Will we look back on this warning in a few years and say, 'We should have known..'

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BREAKPOINT DAILY TRANSCRIPT
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What He Could Have Said
Defending Traditional Marriage

June 30, 2008

It was one of the more awkward moments in the presidential campaign. Senator John McCain was appearing on the ELLEN DEGENERES SHOW, and she was asking why McCain did not support same-sex "marriage." A well-prepared DeGeneres made the usual arguments about inclusiveness, and compared those who reject same-sex "marriage" to those who once refused to allow women or blacks to vote. It was all about fairness, she said.

McCain's response? "I just believe in the status of a marriage between a man and a woman . . . We just have a disagreement."

Maybe, given the sensitivity of the situation, that was the best answer Senator McCain could come up with. But suppose the senator and Ms. DeGeneres could talk backstage, away from the glare of TV lights. What could he say to seize the moral high ground? To start, he could discuss the true meaning and purpose of marriage.

In his book, THE CLASH OF ORTHODOXIES, Princeton professor Robert George writes that matrimonial law reflects a moral judgment. That judgment is that marriage is inherently heterosexual, monogamous, and permanent -- a union of one man and one woman. This judgment is based on both the biblical and natural law understandings -- that marriage is a two-in-one flesh communion of persons. This communion is consummated and actualized sexually.

That is, marriage is made real by acts that are reproductive, whether or not these acts result in children. They unite the spouses as a single procreative unit. This organic unity is achieved even by infertile couples. Only a mated pair can be a complete organism capable of human procreation.

By contrast, homosexual acts cannot be procreative and cannot unite people organically. As a result, these acts cannot be marital, which means relationships integrated around them cannot be marriages. In other words, same-sex partners are physically incapable of marriage; it takes a man and a woman to become "one flesh."

I can already hear the arguments your secular neighbors will make: "Okay," they will say, "that's your definition of marriage. But why should your views be imposed on everybody else?"

That is when we have to be ready with additional, non-religious arguments for traditional marriage. For instance, if we expand the meaning of marriage to include same-sex partnerships, on what grounds could we legitimately oppose marriages between three or more people? Or weddings between siblings?

Remember, we are not just defending the Christian view of marriage. Since the beginning of recorded history, virtually every society and every major religion has revered and protected traditional marriage. Why? It is the institution that produces, nurtures, protects, and civilizes children. And marriage is the cornerstone of society's foundational institution: the family.

If the proponents of same-sex "marriage" succeed in foisting it on America, marriage itself would be reduced to nothing more than a legal contract between two (or more!) people. True marriage would be abolished, and the damage to our society would be incalculable.

These are the arguments we all need to learn to defend traditional, true marriage, particularly in those states where constitutional amendments are on the ballot this fall.

It is all about equal rights, the gay “marriage” lobby keeps telling us. We just want the right to marry, like everyone else.

That is what they are telling us. But that is not what they mean. If same-sex “marriage” becomes the law of the land, we can expect massive persecution of the Church.

As my friend Jennifer Roback Morse notes in the NATIONAL CATHOLIC REGISTER, “Legalizing same-sex ‘marriage’ is not a stand-alone policy . . . Once governments assert that same-sex unions are the equivalent of marriage, those governments must defend and enforce a whole host of other social changes.”

The bad news is these changes affect other liberties we take for granted, such as religious freedom and private property rights. Several recent cases give us a sobering picture of what we can expect if we do not actively embrace -- and even promote -- same-sex “marriage.”

For instance, a Methodist retreat center recently refused to allow two lesbian couples to use a campground pavilion for a civil union ceremony. The state of New Jersey punished the Methodists by revoking the center’s tax-exempt status -- a vindictive attack on the Methodists’ religious liberty.

In Massachusetts, where judges imposed gay marriage a few years ago, Catholic Charities was ordered to accept homosexual couples as candidates for adoption. Rather than comply with an order that would be harmful to children, Catholic Charities closed down its adoption program.

California public schools have been told they must be “gay friendly,” as Roback Morse notes. But it will not stop with public schools. Just north of the border in Quebec, the government told a Mennonite school that it must conform to provincial law regarding curriculum -- a curriculum that teaches children that homosexuality is a valid lifestyle. How long will it be before the U.S. government goes after private schools?

Even speaking out against homosexuality can get you fired. Crystal Dixon, an associate vice president at the University of Toledo, was fired after writing an opinion piece in the TOLEDO FREE PRESS in support of traditional marriage . . . Fired -- for exercising her First Amendment rights!

Promoters of same-sex “marriage” seem to go out of their way to target Christian businesses and churches. Their goal, it seems, is not the right to “marry,” but to punish anyone who disagrees with them.

Clearly, there is a spiritual battle going on here: Christians are under attack because they are a public witness to the fact that a holy God created us male and female, and we will always put obedience to Him and His laws above obedience to any earthly demand for loyalty.

The coming persecution of Christians is one more reason why we need to get involved with efforts to pass laws at the state and federal level defining marriage as a legal relationship between one man and one woman. We must protect, not only genuine marriage, but also many of the freedoms we now take for granted: freedom of speech, freedom of religion, freedom of association, freedom to use private property the way we see fit -- all are under threat.

And we must tell our friends and neighbors why gay “marriage” is not just about equality: It is about forcing religious believers to accept the validity of the homosexual lifestyle -- or else.